Motherhood has long been celebrated as a natural right, yet societal and legal frameworks often place conditions on who is deemed “fit” to become a parent. In a landmark case, the Bombay High Court recently raised thought-provoking questions about whether intellectual capabilities should dictate a woman’s right to motherhood. The case centers on a 27-year-old woman with borderline intellectual disability who wishes to continue her pregnancy, despite her parent's plea for medical termination.
This case challenges deeply ingrained societal biases and underscores the delicate balance between individual rights, family dynamics, and legal provisions.
The controversy began when the father of the pregnant woman, who is unmarried, filed a petition seeking permission for the medical termination of her 21-week pregnancy. He argued that his daughter, diagnosed with borderline intellectual disability and an IQ of 75, was incapable of making an informed decision. The father’s primary concern was her mental state and the societal implications of her unmarried pregnancy.
However, the case took a significant turn when the woman expressed her desire to carry the pregnancy to term. This prompted the Bombay High Court to order an examination by a medical board at Mumbai’s state-run JJ Hospital to assess her mental and physical fitness.
The medical board’s report presented a complex picture. It concluded that:
• The woman was not mentally unsound or ill but had borderline intellectual disability.
• Her IQ was determined to be 75, reflecting below-average intelligence but not a mental disorder.
• The foetus showed no abnormalities, and the woman was physically fit to continue the pregnancy.
• Termination of the pregnancy was medically possible but not necessarily required.
These findings shifted the focus to the woman’s consent and her rights as an individual.
The High Court’s remarks during the hearing highlighted the need to challenge stereotypes about intelligence and parenthood. Justice R.V. Ghuge, one of the presiding judges, questioned whether below-average intelligence could disqualify someone from being a mother.
“Nobody can be super intelligent. We are all human beings, and everyone has different levels of intelligence,” the court noted. The judges emphasized that a person with borderline intellectual functioning cannot be equated with someone who is mentally ill.
The court’s stance was clear: to deny the woman her right to motherhood based solely on her intellectual capacity would be discriminatory and against the law.
India’s Medical Termination of Pregnancy (MTP) Act permits abortions beyond 20 weeks only in specific circumstances, including cases where the mother is mentally ill or if the pregnancy poses a risk to her life. In this case, the woman did not meet the criteria of mental illness as defined under the Act.
This legal distinction became crucial in the court’s deliberation. The woman’s borderline intellectual disability, while a concern for her parents, did not legally justify overriding her consent.
The court further highlighted that the woman’s ability to identify the man responsible for her pregnancy and her willingness to continue it demonstrated a level of decision-making capacity.
The case also brought the spotlight onto the responsibilities of parents in such situations. The woman’s adoptive parents, who took her in as an infant, faced criticism for relying solely on medication since 2011 without providing psychological counselling or support.
The court advised the parents to meet the man involved in the relationship and assess his willingness to marry their daughter. “As parents, take the initiative and talk to the man. They are both adults. It is not an offense,” the court remarked.
At the heart of this case lies a fundamental question: Does intellectual capacity diminish a person’s right to agency and dignity?
The woman’s desire to continue her pregnancy reflects her agency, yet her parents petition to terminate it reveals a lack of trust in her decision-making abilities. This clash of perspectives is emblematic of broader societal attitudes toward individuals with intellectual disabilities.
By acknowledging the woman’s consent and recognizing her right to motherhood, the Bombay High Court has taken a progressive stance that challenges these biases.
This case has far-reaching implications, not just for the individuals involved but for society at large:
1. Challenging Biases Against Intellectual Disabilities: The court’s observations challenge the notion that intellectual ability should determine a person’s fitness for parenthood. This sets an important precedent for treating individuals with dignity and respect, regardless of their cognitive abilities.
2. Reinforcing the Importance of Consent: By emphasizing the woman’s consent as paramount, the court has reinforced the importance of individual agency in personal decisions, even in cases involving disabilities.
3. Encouraging Support Systems: The case highlights the need for comprehensive support systems, including counselling and therapy, for individuals with intellectual disabilities and their families.
While the court’s observations are a step forward, this case also exposes gaps in India’s legal and social frameworks for addressing such issues. A few critical steps can help bridge these gaps:
Legal Clarity: There is a need to clearly define terms like “mental illness” and “intellectual disability” in laws like the MTP Act to prevent misuse or misinterpretation.
Awareness Campaigns: Public awareness campaigns can help reduce stigma around intellectual disabilities and promote acceptance and inclusion.
Strengthening Counselling Services: Accessible and affordable psychological counselling services should be integrated into healthcare systems to support individuals with intellectual disabilities and their families.
As the Bombay High Court continues to deliberate on this case, its eventual judgment could set a landmark precedent for protecting the rights of individuals with intellectual disabilities.
The case serves as a reminder that motherhood is not a privilege reserved for the “intellectually elite.” It is a deeply personal choice that should not be dictated by societal biases or misconceptions.
Through its progressive stance, the Bombay High Court has not only upheld the law but also sent a powerful message about equality, dignity, and the right to choose. In doing so, it has challenged us all to reconsider our own biases and assumptions about what it means to be “fit” for motherhood.
As we await the court’s final decision, one thing is certain: this case will leave an indelible mark on India’s legal and social landscape, reminding us that intelligence is not the measure of humanity, and motherhood is a right, not a privilege